Friday Sermon: What was conveyed by the 2019 Ulama APK

Fear Allah, obey Him, keep His commandments, do not listen to Him, and be grateful for all His pleasures. God said,

"If you disbelieve, surely Allah does not need you and He does not feel disbelief for His servant; and if you are grateful, He will surely show you your gratitude. "(QS Az-Zumar: 7)

Including the causes of split and fracture are malicious nature, hate, and anything that can make others hate such as sale and purchase of najsy (that is, the system of sale and purchase by raising the price of sale after the seller is pleased to the first bidder. red.)

Know, my dear brothers, that Allah commanded the leaders of the Muslims to perform the burden on their shoulders with the people's mandate. They should uphold the law fairly, enforce punishment and prevent the sinners from their disobedience. They should pay attention to the people, not to burden the burden of the people, God said,

"And lower yourself to those who follow you, the believers." (Surah Ash-Shu'ra: 215)

Similarly Allah Subhanahu wa Ta'ala ordered the people to hear and obey the leaders. Obey them in what they command or they are prohibited, as long as the commandment disobeys Allah. God said,

"O ye who believe! Obey Allah and obey His Messenger, and your Creator. Then if you are different about something, then return it to Allah (Al-Qur'an) and the Messenger, if you believe in Allah and the Last Day. That is more important (to you) and better consequences. "(QS An-Nisa: 59)

The obligation to obey the leaders of the Muslims is for the sake of aqidah in this religion, a Muslim's religious beliefs to his Rabb. If a ruler or leader orders it with an order then it is obligatory to be executed, as long as it does not obey God, and if the leader prohibits something, it is obligatory to stop and leave it.

The leaders are the scholars and the rulers. Obeying them bring the good of religion and the world, and menyelisihi them is the destruction of religion and the world. Leaders are like shields, protecting the streets of the Muslims from those who want to rob, take property, kill, or destroy honor, prevent people who want to break security, lead the people while striving in God's path, defending wealth, and honor .

Because of the great consideration of this benefit and goodness, the scholars say it is compulsory to obey the ruler even though he is a wicked person. When he prayed for people, then obliged to pray with him. In the sense of not avoiding self-esteem.

As must obey the leaders, it is also obligatory to advise them, to manifest their goodness and to hide their incompetence. Illegal brutality can cause their anger. Whoever can not afford to advise, then pray for them.

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